• Hallett, J.P. (1977) “Perusinae glandes and the changing image of Augustus,” American Journal of Ancient History 2, 151-71.

• Hallett, J.P. (1984) “The Role of Women in Roman Elegy: Counter-cultural Feminism,” in J. Peradotto and J. P. Sullivan (eds), Women in the Ancient World: The Arethusa Papers, State University of New York Press, Albany, 241-62. First published in Arethusa 6.1 (1973) 103-24. Reprinted in Latin Erotic Elegy: An Anthology and Reader, ed. Paul Allen Miller. London and New York 2002: 329-47.

• Carney, E.D. (1987) “Olympias”, Ancient Society 18, 35‑62.

• Hemelrijk, E.A. (1987) “Women's demonstrations in republican Rome”, in Blok. J. and Mason, P. (eds), Sexual Asymmetry. Studies in Ancient Society, Gieben, Amsterdam, 217-40.

• Carney, E.D. (1988) “Eponymous Women: Royal Women and City Names”, Ancient History Bulletin 2,6, 134‑42.

• Hallett, J. (1989) “Women as Same and Other in the Classical Roman Elite”, Helios 16.1, 59-78.

• Miller, P.A. (1989) "Sive Deae seu sint dirae obscenaeque volucres,"Arethusa, 22.1, 47-79.

• Carney, E. D. (1991) “'What's In a Name?' The Emergence of a Title for Royal Women in the Hellenistic Period”, in S. B. Pomeroy (ed), Women’s History and Ancient History, Chapel Hill, University of North Carolina Press, 154‑72.

• Sharrock, A. (1991) “Womanfacture”, JRS 81, 36-49.

• Carney, E.D. (1992) “The Politics of Polygamy: Olympias, Alexander, and the Murder of Philip”, Historia 40, 2, 169-89.

• Hallett, J.P. (1992) “Female Homoeroticism and the Denial of Roman Reality in Latin Literature”, in R. Dynes and S. Donaldson (eds), Homosexuality in the Ancient World, New York and London, 179-98. First published in Yale Journal of Criticism 3.1 (1989); also published in Roman Sexualities, cited under “Books” above.

• Carney, E. D. (1993) “Olympias and the Image of the Virago”, Phoenix 47, 29-55.

• Hallett, J. (1993) “Feminist Theory, Historical Periods, Literary Canons, and the Study of Latin literature”, in N. Rabinowitz and A. Richlin (eds), Feminist Theory and the Classics, Routledge, New-York, 44-72

• Gold, B. (1993) “But Ariadne Was Never There in the First Place: Finding the Female in Roman Poetry”, in N. Rabinowitz and A. Richlin (eds), Feminist Theory and the Classics, Routledge, 75-101.

• Gold, B. (1993) “'The Master Mistress of My Passion': The Lady as Patron in Ancient and Renaissance Literature”, in M. DeForest (ed), Woman's Power, Man's Game: Essays on Classical Antiquity in Honor of Joy King, Bolchazy-Carducci, 279-304.

• McClure, L. (1993) “On Knowing Greek: George Eliot and the Classical Tradition,” Classical and Modern Literature 13.2, 139-56.

• Richlin, A. (1993) “Not Before Homosexuality: The Materiality of the Cinaedus and the Roman Law Against Love Between Men”, JHSex 3, 523-73.

• Parker, H. (1994) “Sulpicia, The Auctor Sulpiciae, and the authorship of 3.9 and 3.11 of the Corpus Tibullianum”, Helios 21: 39-62.

• Carney, E.D. (1995) “Women and Basileia: Legitimacy and Female Political Action in Macedonia”, Classical Journal 90, 367-391.

• Miller, P.A. (1995) “The Minotaur Within: Fire, the Labyrinth, and Strategies of Containment in Aeneid 5 and 6”, Classical Philology, 90.3, 225-40.

• Kron, U. (1996) “Priesthoods, dedications and euergetism. What part did religion play in the political and social status of Greek women?”, in P. Hellström and B. Alroth (eds), Religion and power in the ancient Greek world, University of Uppsala, Uppsala, 139-182.

• Myers, S. (1996) “The Poet and the Procuress: The Lena in Latin Love Elegy”, JRS, 81-21.

• Gold, B. (1997) “Hrotswitha Writes Herself: Clamor Validus Gandeshemensis”, in B. Gold, P. A. Miller and C. Platter (eds), Sex and Gender in Medieval and Renaissance Texts: The Latin Tradition, SUNY Press, 41-70.

• Hallett, J. P. (1997) “Female Homoeroticism and the Denial of Roman Reality”, in J.P. Hallett and M. Skinner (eds), Roman sexualities, Princeton University Press, 255-73.

• Keith, A. (1997) “Tandem uenit amor: A Roman Woman speaks of Love”, in J. Hallett and M. Skinner (eds), Roman Sexualities, Princeton University Press, Princeton, 355-69.

• Rodriguez Cidre, E. (1997) “Lechos y lechos: análisis de algunas diferencias significativas en la Medea de Eurípides”, Anales de Filología Clásica 15, 248-69.

• Rosenmeyer, P. A. (1997) “Her Master’s Voice: Sappho’s Dialogue with Homer”, Materiali e discussion per l’analisi dei testi classici 39, 123-149.

• Gold, B. (1998) “‘The House I Live In Is Not My Own’: Women’s Bodies in Juvenal’s Satires”, Arethusa 31.3, 369-86 (in a special issue of Arethusa co-edited by Barbara Gold and Susanna Braund).

• Hänninen M.-J. (1998) “Conflicting Descriptions of Women’s Religious Activity in Mid-Republican Rome: Augustan Narratives about the Arrival of Cybele and the Bacchanalia Scandal”, in L. Larsson Lovén & A. Strömberg (eds), Paul Åströms Förlag Aspects of Women in Antiquity. Proceedings of the First Nordic Symposium of Women’s Lives in Antiquity, Göteborg 12 – 15 June 1997, Jonsered, 111–26.

• Rodríguez Cidre, E. (1998-99) “El parto como tema en el Himno a Apolo de Homero y el Himno a Delos de Calímaco: similitudes y diferencias”, Anales de Filología Clásica 16-17, 141-67.

• Rodríguez Cidre, E. (1998) “Las cóleras en la Medea de Eurípides”, Nova Tellus 16.2, 57-77.

• Rohr Vio, F. (1998) “Paride, Elena, Menelao e la relegatio di Ovidio a Tomi”, Lexis 16, 231-38.

• Fernández, C. N. (1999) “Los hombres de Lisístrata: algunas observaciones”, Circe, de clásicos y modernos (Revista del Instituto de Estudios Clásicos de la Facultad de Ciencias Humanas, Universidad Nacional de La Pampa) Nº 4, Santa Rosa, 123-47.

• Hänninen M.-J. (1999) “Juno Regina and Roman Matrons”, in P. Setälä and L. Savunen (eds), Female Networks and the Public Sphere in Roman Society Acta Instituti Romani Finlandiae 22, Roma, 39-52.

• Hänninen M.-J. (1999) “The Dream of Caecilia Metella: Aspects of Inspiration and Authority in Late Republican Roman Religion”, in P. Setälä and L. Savunen (eds), Female Networks and the Public Sphere in Roman Society Acta Instituti Romani Finlandiae 22, Rom, 29-38.

• McClure, L. (1999) “‘The Worst Husband’: Discourses of Praise and Blame in Euripides’ Medea”, Classical Philology 94.4, 373-94.

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