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• Holmes, B. (2015) “Situating Scamander: Natureculture in the Iliad”, Ramus 44.1-2, 29-51 (Special Issue: Helen Morales and Sara Lindheim, eds., “New Essays in Homer: Language, Violence, Agency”).

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• Mastrorosa, I.G. (2015) “Condition féminine et institutions familiales à l’époque de Théodoric le Grand : héritage romain et juridiction ostrogothe chez Cassiodore”, in A. Canellis et alii (eds), Caritatis scripta. Mélanges de littérature et de patristique offerts à P. Laurence, Paris, Institut d’Études Augustiniennes, 125-42.

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• Olasope, O. (2015) “The Contributions of Women to the Athenian Economy in Antiquity”, Nigeria and the Classics 29, 35-50.

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• Simões Rodrigues, N. (2015) “Problemática da prostituição masculina na Atenas Clássica”, in A. Iriarte, L. N. Ferreira (eds), Idades e Género na Literatura e na Arte da Grécia Antiga, Coimbra/São Paulo, Imprensa da Universidade de Coimbra/Annablume, 129‑66.

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• Cenerini, F. (2016) “Il ruolo e la funzione delle Augustae dai Giulio-Claudi ai Severi”, in F. Cenerini and I.G. Mastrorosa (eds), Donne, istituzioni e società fra tardo antico e alto medioevo, Lecce, Pensa MultiMedia, 21-46.

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• Feitosa, L. (2016) “Love between equals: the masculine universe in Roman society”, in A. Martins Esteves, K. T. Azevedo, F. Frohwein (eds), Homoerotismo na Antiguidade Clássica. 2. ed. Rio de Janeiro: Programa de Pós-Graduação em Letras Clássicas - UFRJ, v. 1, 124-40.

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• Rohr Vio, F. e Lucchelli, T.M. (2016, 2021) “La ricchezza delle matrone: Ortensia nella dialettica politica al tramonto della repubblica”, in A. Bielmann Sánchez, I. Cogitore, et A. Kolb (eds.), Femmes Influentes, dans le monde hellénistique et à Rome. IIIe siècle avant J.-C.-Ier siècle après J.-C., Grenoble, ELLUG, 2016 (2021), 175-96.

• Salvo, I. (2016) “Emotions, Persuasion, and Gender in Greek Erotic Curses”, in E. Sanders and M. Johncock (eds), Emotion and Persuasion in Classical Antiquity, Franz Steiner Verlag, Stuttgart, 263–80.

• Beltramini, A. (2017) “Corpi come cose, Parole come pietre. Ecuba si alza da terra”, in M. Francesconi e D. Scotto di Fasano (eds), Cosa, Corpo, Parole tra Filosofia e Psicanalisi, Mimesis Edizioni, Milano-Udine, 71-84.

• Blake Reitzammer, L. (2017) “Euripides’ Bacchae”, L. McClure(ed), Blackwell Companion to Euripides, Oxford, 298-312.

• Carlà-Uhink, F. (2017) “Crossing Gender. Transvestismus im römischen Kaisertum als Strategie zur Konstruktion der Ungleichheit”, in A. Dresen – F. Freitag (eds), Crossing. Differenzen verhandeln, Ungleichheiten inszenieren, Transcript, Bielefeld, 11–38.

• Cenerini, F. (2017) “Donne e ‘politica’ alla luce della documentazione epigrafica”, in S. Segenni and M. Bellomo (eds), Il contributo della documentazione epigrafica allo studio delle dinamiche politiche nel mondo romano, Milano, LED. Edizioni Universitarie di Lettere Economia Diritto, 213-28.

• Cenerini, F. (2017) “Faustina Minore, Avidio Cassio, Marco Aurelio”, in V. Neri and B. Girotti (eds), La storiografia tardoantica. Bilanci e prospettive. In memoria di Antonio Baldini, LED. Edizioni Universitarie di Lettere Economia Diritto, Milano, 101-17.

• Cenerini, F. (2017) “Donne liberte di donne” in C. Martínez López and P. Ubric Rabaneda (eds), Cartografías de género en las ciudades antiguas, EUG, Granada, 159-80.

• Cenerini, F. (2017) “Le donne di Traiano e la politica”, in C. Parisi Presicce, M. Milella and S. Pastor (eds), Traiano. Costruire l'Impero creare l'Europa, De Luca Editori d'Arte, Roma, 107-12.

• Coelho, M.C. M. N. (2017) “Hélène, un personnage mythique: autour du film L´Atalante et de la nouvelle Duas vezes com Helena”, Archive 108, Institute Jean Vigo, 40-7

• Hajdarević, S. (2017) “Ljubav i nasilje u Alkifronovim Pismima”/ “Love and Violence in Alciphron's Letters”, SIC: A Journal of Literature, Culture and Literary Translation 7, 2, 1–22. (written in Croatian).

• Hajdarević, S. (2017) “Alciphron's Erotic Vocabulary used as Evidence of (Dis)Unity of his Work”, Systasis 31,1–20.

• Lesser, R. H. (2017) “The Pandareids and Pandora: Defining Penelope’s Subjectivity in the Odyssey,” Helios 44 (2): 101–132.

• McClintock A. (2017) “Un’analisi giuridica della lex Voconia”, Teoria e storia del diritto privato X, 1-50.

• Mirón, D. (2017) “Arqueologías del género y la memoria: Acción y conmemoración de las mujeres en la arquitectura helenística”, Arenal 24.1, 243-75.

• Mirón, D. (2017) “Mujeres, poder político y agencia arquitectónica: tres reinas constructoras en la Grecia de los siglos IV-III a.C.”, in C. Martínez López & P. Ubric Rabaneda, (eds), Cartografías de género en las ciudades antiguas, Granada: Universidad de Granada, 47-70.

• Olasope, O (2017) “Lament as Women’s Speech in Femi Osofisan’s Adaptation of Euripides’ Trojan Women: Women of Owu”, Textus English Studies in Italy 30.2, 105-21.

• Olsen, S. (2017) “Les danseuses en Grèce antique. Performance, capacité d’agir, et divertissement”, Clio. Femmes, Genre, et Histoire 46, 19-43. also, published in English as: “The Dancing Girls of Ancient Greece: Performance, Agency, and Entertainment.”.

• Orrells, D. (2017) “Classical Antiquity and Modern Erotic Literature”, in B. Mudge (ed), The Cambridge Companion to Erotic Literature, Cambridge University Press, Cambridge, 17-33.

• Salvo, I. (2017) “Owners of their Own Bodies: Women’s Magic and Reproduction in Greek Inscriptions”, in M. Dillon, E. Eidinow, L. Maurizio (eds), Women’s Ritual Competence in the Ancient Mediterranean, Ashgate, Farnham, 131–48.

• Sebillotte Cuchet, (2017) “Gender studies et domination masculine. Les citoyennes de l’Athènes classique, un défi pour l’historien des institutions”, Cahiers du centre Glotz VIII, 7-26.

• Webb, L. (2017) “Gendering the Roman imago”, Eugesta, 7, 140-83.

• Bessone, B (2018) “Storie di eroi, scrittura di eroine. Storia e critica letteraria nelle Heroides”, in P. Fedeli e G. Rosati (eds), Ovidio 2017. Prospettive per il terzo millennio. Atti del Convegno internazionale (Sulmona, 3/6 aprile 2017), Teramo, 181-213.

• Blake Reitzammer, L. (2018) “Sightseeing at Colonus: Oedipus, Ismene, and Antigone as Theôroi in Oedipus at Colonus”, Classical Antiquity 37.1, 108-50.

• Blok, J. (2018) “An Athenian woman’s competence: the case of Xenokrateia”, Eugesta 8.

• Cenerini, F. (2018) “Doppiamente marginali: le donne schiave in alcuni documenti epigrafici”, in C. Giuffrida, M. Cassia and G. Arena (eds), Roma e i 'diversi'. Confini geografici, barriere culturali, distinzioni di genere nelle fonti letterarie ed epigrafiche fra tarda età repubblicana e Tarda Antichità, Le Monnier Università, Firenze, 270-81.

• Cenerini, F. (2018) “Epigrafia e status patrimoniale delle donne nel I sec. d.C.: le mogli di T. Ancarenus Amphio”, Hormos 10, 21-35.

• Cenerini, F. (2018) “Flaminiche e politica nelle città dell’Italia romana: ruolo attivo o marginale?”, in P. Pavón (ed), Marginación y Mujer en el Imperio romano, Edizioni Quasar, Roma, 163-77.

• Cenerini, F. (2018) “Iulia Augusta: Livia dopo Augusto, in Iulia Augusta: Livia dopo Augusto”, in S. Segenni (ed), Augusto dopo il bimillenario. Un bilancio, Le Monnier Università, Milano, 183-94.

• Cenerini, F. (2018) “Claudio e le donne”, in S. Magnani (ed), Domi forisque. Omaggio a Giovanni Brizzi, Il Mulino, Bologna, 71-82.

• Dasen, V. (2018) “Uterine amulets from Graeco-Roman Egypt”, in R. Flemming, N. Hopwood & L. Kassell (eds), Reproduction: From Antiquity to the Present Day, Cambridge University Press, Cambridge, Exhibit 17 (hors pagination).

• Dasen, V. & Haziza, T. (ed) (2018) Dossier thématique Jeux et jouets, Kentron, Revue pluridisciplinaire du monde antique, 34, 17-128.

• De Marre, M. (2018) “One Oracle Too Many? Corippus and Procopius on Female Prophecy in North Africa”, in R. J Evans (ed), Prophets and Profits. Ancient Divination and its Reception, Routledge, London, 162-82.

• Fabre-Serris, J. (2018) “Cybèle, déesse étrangère et romaine ? Religio, mythographie et genre (Varron Lucrèce, Ovide)”, in F. Graziani et A. Zucker (eds), Mythographie de l’étranger dans la Méditerranée ancienne,Paris, 291-309.

• Fabre-Serris, J. (2018) “Intratextuality and intertextuality in the Corpus Tibullianum (8-18)”, in S. Harrison, S. Frangoulidis, T. Papanghelis (eds), Intratextuality and Roman Literature, De Gruyter, Berlin/ Boston, 67-80.

• Fabre-Serris, J. (2018) “Desire and rape in the feminine. The tales of Echo and Salmacis: an Ovidian answer to Propertius 1.20?”, in Through Women’s eyes: Female vision in elegiac and epic Latin poets, J. Fabre-Serris and J. Hallett, Guest Co-editors, Helios 45.2., 127-44.

• Foubert, L. (2018) “Men and women tourists’ desire to see the world: ‘curiosity’ and ‘a longing to learn’ as (self) fashioning motifs (1st-5th centuries C.E.)”, Journal of Tourism History 10, 5-20.

• Gherchanoc, F. (2018) “Les célibataires dans les cités grecques archaïques et classiques : traitement légal et représentations”, A. Damet et S. Armani (eds), Les politiques familiales dans le monde antique, Cahiers « Mondes anciens » 10.

• Gladhill, B. (2018) “Tiberius on Capri and the Limits of Roman Sex Culture”, Eugesta 8.

• Hajdarević, S. (2018) “Sexual Initiative in Aristaenetus' Erotic Letters”, Systasis 32, 1–24.

• Hallett, J.P. (2018) “Oratorum Romanarum Fragmenta Liberae Rei Publicae: the Letter of Cornelia, Mater Gracchorum, and the Speeches of her Father and Son”, in C. Grey, A. Balbo, R. M.A. Marshall and C. E.W.Steel (eds), Reading Republican Oratory: Reconstructions,Contexts, Receptions, Oxford, 309-18.

• Hauser, E. (2018) “‘Homer Undone’: Homeric Scholarship and the Invention of Female Epic”, in S. Bär and E. Hauser (eds), Reading Poetry, Writing Genre: English Poetry and Literary Criticism in Dialogue with Classical Scholarship, London, Oxford, Bloomsbury, 151–71.

• Harich-Schwarzbauer, H. (2018) “Alma Johanna König’s Der heilige Palast: The Rise and Fall of Theodora in the Belletrist of the Wiener Moderns”, in S. Schottenius Cullhed und M. Malm (eds), Reading Late Antiquity. Heidelberg, 137– 55.

•  Klein, F. (2018) “Catullus’ reply to Moschus? Female Gaze and Desire in the Europa and Carmen 64”, Through Women’s eyes: Female vision in elegiac and epic Latin poets, J. Fabre-Serris and J. Hallett, Guest Co-edit, Helios, 45, 109-25.

• Klein, F. (2018) “Écho, l’intertextualité déformante et une poétique ‘féminine’ chez Ovide et quelques autres”, Polysèmes 20 [numéro thématique coordonné par M. Laniel, L. Sansonetti et A. Thiria-Meulemans].

• López Gregoris, R. (2018) “El sujeto que no migra: Penélope toma la palabra. Formas de exilio interior en Margaret Atwood y Begoña Caamaño. Synthesis, 25(1), e0-33.

• Mastrorosa, I.G. (2018) “Sic vivendum, sic pereundum: le donne dei Germani nella storiografia romana”, in C. Giuffrida et alii (eds), Roma e i ‘diversi’. Confini geografici, barriere culturali, distinzioni di genere nelle fonti letterarie ed epigrafiche fra età repubblicana e Tarda Antichità, Le Monnier, Firenze, 299-308.

• Mastrorosa, I.G. (2018) “Roman Women e Public History: la creatività del Web”, Storia delle Donne, 14, 43-65.

• McCarter, S. (2018) “Fecitne Viriliter? Patronage, Erotics, and Masculinity in Horace, Epistles 1”, AJP 139, 675-709.

• Mirón, D. (2018) “From Family to Politics: Queen Apollonis as Agent of Dynastic/Political Loyalty”, in C. Dunn and E. Carney (eds), Royal Women and Dynastic Loyalty. Cham: Palgrave Macmillan, 31-48. 

• Mirón, D. (2018) “Feminidades fuera de la norma: Género, identidad y poder en la Grecia helenística”, in H. Gallego Franco (ed), Feminidades y masculinidades en la historiografía de género, Granada: Comares, Granada, 3-23.

• Newlands, C. (2018) “Violence and Resistance in Ovid’s Metamorphoses”, in M. Gale and D. Scourfield (eds), Texts and Violence, Cambridge, 140-78.

• Newlands, C. (2018) “Infiltrating Julian History: Anna Perenna at Lavinium and Bovillae”, in G. McIntyre and S. McCallum (eds), Uncovering Anna Perenna, London, 237-75.

• Pasche Guignard, F. & Pedrucci, G. (2018) “Motherhood(s) and Polytheisms: Epistemological and Methodological Reflections on the Study of Religions, Gender, and Women”, Numen 65/4, 404-34. 

• Potter, A. (2018) “Feminist heroines for our times: Screening the Amazon Warrior in Wonder Woman (1975 – 1979), Xena: Warrior Princess (1995 – 2001) and Wonder Woman”, thersites 7, 30 – 57.

• Rohr Vio, F. (2018) “Dopo Ottaviano: la Azia di Augusto”, in S. Segenni (ed), Augusto dopo il bimillenario. Un bilancio, Le Monnier, Mondadori, Milano, 170-82.

• Rohr Vio, F. (2018) “Femina lectissima. Giulia, madre di Marco Antonio, tra descrizione e rappresentazione”, Romanitas 11, 43-63.

• Salvo, I. and Munkholt, M. (2018) “Die Familie als Ort der religiösen Bildung: Das antike Athen und das spätantike Christentum”, in P. Gemeinhardt, I. Tanaseanu-Döbler (eds), Das Paradies ist ein Hörsaal für die Seelen, Religiöse Bildung in historischer Perspektive. SERAPHIM 1, Mohr Siebeck, Tübingen, 177–200.

• Salvo, I. and L. Matthews (2018) “Cursing Prayers and Female Vengeance in the Ancient Greek World”, in L. Dawson, F. McHardy (eds), Revenge and Gender from Classical to Early Modern Literature, Edinburgh University Press, Edinburgh, 141–59.

• Scheer, T. S. (2018) “Women and Nostoi”, in S. Hornblower, and G. Biffis, G. (eds), The Returning Hero: Nostoi and Traditions of Mediterranean Settlement, Oxford University Press, Oxford, 123-45.

• Simões Rodrigues, N. (2018) “Uma leitura “médica” da homossexualidade no Corpus Aristotelicum (Pr. 4.26‑27)”, in C. E. Soares, C. Rufino, F. Isaac, J. M. Magalhães (eds), Phármakon. Do combate da enfermidade à invenção da imortalidade, Porto, CITCEM – Centro de Investigação Transdisciplinar: Cultura, Espaço e Memória, 61-71.

• Skinner, M. (2018) “Lesbia as Procuress in Horace’s Epode 12”, Eugesta 8.

• Sjöberg, B. (2018) “Antiken och det genushistoriska perspektivet: empiriska, teoretiska Och metodologiska horisonter”, in D. Nyström & J. Overud (eds), Gender, history, futures: report from the XI Nordic Women's and gender history conference, Stockholm, Sweden, August 19–21 2015, Umeå, 61–67.

• Šterbenc Erker, D. (2018) “Augustus’ “New” Festival: the Centrality of Rituals of Married Women’s Rituals at the Ludi Saeculares of 17 B.C.E.”, Numen, International Review for the History of Religions 65, 377-404.

• Weiner, J. (2018) “Stripping the Bark / Fleeing the Sheep: Rethinking glubit in Catullus 58”, Eugesta 8.

• Alonso Fernández, Z. (2019) “Danzas de alteridad, mujeres bombásticas y cine de romanos”, in C. Sánchez Pérez & L. Unceta Gómez (eds), En los márgenes de Roma: La antigüedad romana en la cultura de masas contemporánea, UAM-Catarata ediciones, Madrid, 109-33.

• Ando, V. (2019) “Bambini non desiderati e bambini non nati: l’aborto nella Grecia classica tra teorie mediche e pratica sociale”, in Lambrugo (ed), Una favola breve. Archeologia e antropologia per la storia dell’infanzia, Sesto Fiorentino 17-20. 

• Bielman Sánchez, and V. Joliton, V. (2019) “Marital Crises or Institutional Crises? Two Ptolemaic Couples under the Spotlight”, in A. Bielman (ed), Power couples in Antiquity. A Transversal Perspective, Routledge, Oxford/New York, 69-98.

• Blondel, R. (2019) “Helen and the Divine Defense: Homer, Gorgias, Euripides”, Classical Philology 113 (2018) 113-33; reprinted in Logoi and Muthoi: Further Philosophical Essays in Greek Literature, ed. William Wians. SUNY Press.

• Calame, C. (2019) “Métaphores végétales de la croissance, sanctuaires paysagers, pratiques cultuelles : parcours initiatiques pour les jeunes filles“, in A. Gartziou-Tatti & A. Zografou (eds), Des dieux et des plantes. Monde végétal et religion en Grèce ancienne (Kernos Suppl. 34, (Presses Universitaires de Liège), Liège, 59-68.

• Carlà-Uhink, F. (2019) “Galliena Augusta e Sol invicta. Motivi transgender nella numismatica romana”, Annali dell’Istituto Italiano di Numismatica 65, 43-165.

• Cenerini F. (2019) “«Ventrem feri»: il 'potere' di Agrippina Minore e il rapporto con il figlio Nerone”, in M.T. Guerrini, V. Lagioia and S. Negruzzo (eds), Nel solco di Teodora. Pratiche, modelli e rappresentazioni del potere femminile dall'antico al contemporaneo, Franco Angeli, Milano, 50-9.

• Cenerini, F. (2019) “An exceptional and eternal couple: Augustus and Livia”, in A. Bielman Sánchez (ed), Power Couples in Antiquity. Transversal Perspectives, Routledge, London and New York, 136-50.

• Cenerini, F. (2019) “Pompeia Plotina e Ulpia Marciana: le donne di Traiano”, in L. Zerbini (ed), Traiano l'Optimus Princeps, Unibrè, Treviso, 9-25.

• Cenerini, F. (2019) “Livia tra Augusto e Tiberio”, in A. Bencivenni, A. Cristofori, F. Muccioli and C. Salvaterra (eds), Philobiblos. Scritti in onore di Giovanni Geraci, Jouvence, Milano, 343-62.

• Cenerini, F. (2019) “Messalina e Silio: un falso matrimonio?”, in S. Segenni (ed), False notizie... fake news e storia romana. Falsificazioni antiche, falsificazioni moderne, Le Monnier Università, Milano, 119- 32.

• Doherty, L. (2019) “Menander, Terence, and the Rape of the Clever Wife”, in L. Doherty and B.M. King (eds), Thinking the Greeks:  A Volume in Honour of James Redfield.  Routledge, Abingdon, England and New York, 189-99.

• Feitosa, L., Vorös, V. R. (2019) “The roman erotic in the television screens”, in M. García Sánchez and R.S. Garraffoni (eds), Mujeres, género y estudios clásicos: un diálogo entre España y Brasil. v. 1, 313-20.

• Gazzari, T. (2019) “Cinaedus Galbinatus: Cultural Perception of the Color “Green” and its Gender Association with Pathici in Rome”, Eugesta 10, 79-107.

• Girotti, B. (2019) “Leggere e tradurre il greco e l’ebraico: le donne delle élites e la cultura nella tarda antichità”, in Dialoghi con Bisanzio. Spazi di discussione, percorsi di ricerca. Atti dell’VIII Congresso dell’Associazione Italiana di Studi Bizantini (Ravenna, 22-25 settembre 2015), Fondazione CISAM, Spoleto, 491-508.

• Hajdarević, S. (2019) “Sexuality and Sexual Practices in Greek Fictional Epistolography”, Živa Antika; Antiquité vivante 69, 1‒2, 19‒44

• Hajdarević, S. (2019) Vodena erotska metaforika u grčkim fikcionalnim epistolarnim zbirkama (“Aquatic’ Metaphors in Greek Fictional Epistolary Collections”), Fluminensia 30 (2018), 2, 283‒298 (written in Croatian).

• Hallett, J.P. (2019) “The Legacy of the Drunken Duchess: Grace Harriet Macurdy, Barbara McManus and Vassar College, 1893-1946”, History of Classical Scholarship, 94-127.

• Hänninen M.-J. (2019) “Religious agency and civic identity of women in ancient Ostia”, in Gender, Memory and Identity in the Roman World, J. Rantala (ed), Amsterdam University Press 63–88.

• Hänninen M.-J. (2019) “The image of a well-born lady as a prostitute. The cases of Clodia, Julia and Messalina”, in The Roman Courtesan, R. Berg & R. Neudecker (eds), Acta Instituti Romani Finlandiae 46, Roma, 111–20.

• Holmes, B. (2019) “Let go of Laqueur: Towards New Histories of the Sexed Body”, Eugesta 9, 136-75.

• Lesser, R. H. (2019) “Female Ethics and Epic Rivalry: Helen in the Iliad and Penelope in the Odyssey,” American Journal of Philology 140 (2), 189–226.

• Martínez López, C., Gallego, H., Mirón, D., Oria, M. (2019) Constructoras de ciudad. Mujeres y arquitectura en el occidente romano, Comares, Granada.

• Mastrorosa, I.G. (2019) “Gender e potere fra tarda repubblica e alto impero: la lettura di Cassio Dione”, Giornale italiano di filologia 71, 301-33.

• Mastrorosa, I.G. (2019) “Forme e spazi di autonomia femminile nella Gallia meridionale di età imperiale”, Eugesta 9, 108-35

• Miller, P.A. (2019) “Assuming the Puella,” Transactions of the American Philological Association.  149.2 Supplement (2019), 201-26.

• Miller, P.A. (2019) “On Being Old and Queer: Plato’s Seventh Letter in the Digital Age”, Digitalizing the Global Text: Digitality, Literature, and Culture, ed. Paul Allen Miller.  National Taiwan University Press/ University of South Carolina Press, 19-34.

• Penrose, W. (2019) “The Unwanted Gaze? Feminism and the Reception of the Amazons in Wonder Woman”, Eugesta 9.

• Racette-Campbell, M. (2019) “Disidentifying with Fides in Propertius 2.9 and 2.29”, Phoenix 73.1/2, 41-61.

• Racette-Campbell, M. (2019) “Clientela amoris: Cynthia, slavery, and patronage”, Mouseion 16.1, 51-70.

• Rosenmeyer, P.A. and Ragusa, G. (2019) “A Delicate Bridegroom: Habrosyne in Sappho fr. 115V”, Classical Quarterly 69, 62-74.

• Salvo, I. (2019) “Gender”, in N.P. Roubekas (ed.), Theorizing ‘Religion’ in Antiquity., Sheffield: Equinox, 398–413.

• Seratti, J. (2019) “'Take the Sword Away From That Girl!  Combat, Gender, and Vengeance in the Mid-Republic”, in J. Armstrong and M.P. Fronda (eds), The Romans at War: Soldier, Citizens, and Society in the Roman Republic. London: Routledge, 116-33.

• Sjöberg, B. (2019) “The Prothesis: a ritualised construction of everyday social space in ancient Greek society”, in K Bøggild Johannsen J. & Hjarl Petersen (eds), Family Lives. Aspects of Life and Death in Ancient Families Acta Hyperborea 15, Museum Tusculanum Press, Köpenhamn, 77–101.

• Šterbenc Erker, D. (2019) “Livias Ausgestaltung religiöser Handlungsfelder”, in E. Köstner, A. El Mansy and C. Urs Wohl (eds), Frauen in Kulten der römischen Kaiserzeit: Fallstudien zu Interdependenz und Gender, Gutenberg, 59-78.

• Webb, L. (2019) “Mihi es aemula: Elite female status competition in Mid-Republican Rome and the example of Tertia Aemilia”, in C. Damon and C. Pieper (eds), Eris vs. Aemulatio. Valuing Competition in the Ancient World, Brill, 251–80.
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